St. Gabriel the Archangel
Fortitudo Dei, one of the three archangels mentioned in the Bible. Only four appearances of Gabriel are recorded:
- In Dan., viii, he explains the vision of the horned ram as portending the destruction of the Persian Empire by the Macedonian Alexander the Great, after whose death the kingdom will be divided up among his generals, from one of whom will spring Antiochus Epiphanes.
- In chapter ix, after Daniel had prayed for Israel, we read that
the man Gabriel … flying swiftly touched meand he communicated to him the mysterious prophecy of the
seventy weeksof years which should elapse before the coming of Christ. In chapter x, it is not clear whether the angel is Gabriel or not, but at any rate we may apply to him the marvellous description in verses 5 and 6.
- In N.T. he foretells to Zachary the birth of the Precursor, and
- to Mary that of the Saviour.
Thus he is throughout the angel of the Incarnation and of Consolation, and so
in Christian tradition Gabriel is ever the angel of mercy while Michael is
rather the angel of judgment. At the same time, even in the Bible, Gabriel is,
in accordance with his name, the angel of the Power of God, and it is worth
while noting the frequency with which such words as
strength occur in the passages referred to above. The Jews indeed seem to
have dwelt particularly upon this feature in Gabriel's character, and he is
regarded by them as the angel of judgment, while Michael is called the angel of
mercy. Thus they attribute to Gabriel the destruction of Sodom and of the host
of Sennacherib, though they also regard him as the angel who buried Moses, and
as the man deputed to mark the figure Tau on the foreheads of the elect (Ezekiel
4). In later Jewish literature the names of angels were considered to have a
peculiar efficacy, and the British Museum possesses some magic bowls inscribed
with Hebrew, Aramaic, and Syriac incantations in which the names of Michael,
Raphael, and Gabriel occur. These bowls were found at Hillah, the site of
Babylon, and constitute an interesting relic of the Jewish captivity. In
apocryphal Christian literature the same names occur, cf. Enoch, ix, and the
Apocalypse of the Blessed Virgin.
As remarked above, Gabriel is mentioned only twice in the New Testament, but
it is not unreasonable to suppose with Christian tradition that it is he who
appeared to St. Joseph and to the shepherds, and also that it was he who
strengthened Our Lord in the garden (cf. the Hymn for Lauds on 24 March).
Gabriel is generally termed only an archangel, but the expression used by St.
I am the angel Raphael, one of the seven, who stand before the Lord
(Tob., xii, 15) and St. Gabriel's own words,
I am Gabriel, who stand before
God (Luke 1, 19), have led some to think that these angels must belong to the
highest rank; but this is generally explained as referring to their rank as the
highest of God's messengers, and not as placing them among the Seraphim and
Cherubim (cf. St. Thomas, I, Q. cxii, a.3; III, Q. xxx, a.2, ad 4um).
In addition to the literature under ANGEL and in the biblical dictionaries, see PUSEY, The Prophet Daniel (London, 1868); EDERSHEIM, Jesus the Messiah (London and New York, 1890), Append. XIII; H. CROSBY, Michael and Gabriel in Homiletic Review (1890), XIX, 160-162; BARDENHEWER, Mariä-Verkündigung in Bibl. Studien, X, 496 sqq.
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