Blessed Kateri Tekakwitha
(Also known as Catherine Tegakwitha/Takwita.)
Known as the
Lily of the Mohawks, and the
Genevieve of New France an
Indian virgin of the Mohawk tribe, born according to some authorities at the
Turtle Castle of Ossernenon, according to others at the village of Gandaouge, in
1656; died at Caughnawaga, Canada, 17 April, 1680. Her mother was a Christian
Algonquin who had been captured by the Iroquois and saved from a captive's fate
by the father of Tekakwitha, to whom she also bore a son. When Tekakwitha was
about four years old, her parents and brother died of small-pox, and the child
was adopted by her aunts and a uncle who had become chief of the Turtle clan.
Although small-pox had marked her face and seriously impaired her eyesight and
her manner was reserved and shrinking, her aunts began when she was yet very
young to form marriage projects for her, from which, as she grew older, she
shrank with great aversion. In 1667 the Jesuit missionaries Fremin, Bruyas, and
Pierron, accompanying the Mohawk deputies who had been to Quebec to conclude
peace with the French, spent three days in the lodge of Tekakwitha's uncle. From
them she received her first knowledge of Christianity, but although she
forthwith eagerly accepted it in her heart she did not at that time ask to be
baptized. Some time later the Turtle clan moved to the north bank of the Mohawk
castle being built above what is now the town of Fonda. Here in the
midst of scenes of carnage, debauchery, and idolatrous frency Tekakwitha lived a
life of remarkable virtue, at heart not only a Christian but a Christian virgin,
for she firmly and often, with great risk to herself, resisted all efforts to
induce her to marry. When she was eighteen, Father Jacques de Lamberville
arrived to take charge of the mission which included the Turtle clan, and from
him, at her earnest request, Tekakwitha received baptism. Thenceforth she
practised her religion unflinchingly in the face of almost unbearable opposition,
till finally her uncle's lodge ceased to be a place of protection to her and she
was assisted by some Christian Indians to escape to Caughnawaga on the St.
Laurence. Here she lived in the cabin of Anastasia Tegonhatsihonga, a Christian
Indian woman, her extraordinary sanctity impressing not only her own people but
the French and the missionaries. Her mortifications were extreme, and
Chauchtiere says that she had attained the most perfect union with God in prayer.
Upon her death devotion to her began immediately to be manifested by her people.
Many pilgrims visit her grave in Caughnawaga where a monument to her memory was
erected by the Rev. Clarence Walworth in 1884; and Councils of Baltimore and
Quebec have petitioned for her canonization.
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