Sts. Crispin and Crispinian
Martyrs of the Early Church who were beheaded during the reign of Diocletian;
the date of their execution is given as 25 October, 285 or 286. It is stated
that they were brothers, but the fact has not been positively proved. The legend
relates that they were Romans of distinguished descent who went as missionaries
of the Christian Faith to Gaul and chose Soissons as their field of labour. In
imitation of St. Paul they worked with their hands, making shoes, and earned
enough by their trade to support themselves and also to aid the poor. During the
Diocletian persecution they were brought before Maximianus Herculius whom
Diocletian had appointed co-emperor. At first Maximianus sought to turn them
from their faith by alternate promises and threats. But they replied:
threats do not terrify us, for Christ is our life, and death is our gain. Thy
rank and possessions are nought to us, for we have long before this sacrificed
the like for the sake of Christ and rejoice in what we have done. If thou
shouldst acknowledge and love Christ thou wouldst give not only all the
treasures of this life, but even the glory of thy crown itself in order through
the exercise of compassion to win eternal life. When Maximianus saw that his
efforts were of no avail, he gave Crispin and Crispinian into the hands of the
governor Rictiovarus (Rictius Varus), a most cruel persecutor of the Christians.
Under the order of Rictiovarus they were stretched on the rack, thongs were cut
from their flesh, and awls were driven under their finger-nails. A millstone was
then fastened about the neck of each, and they were thrown into the Aisne, but
they were able to swim to the opposite bank of the river. In the same manner
they suffered no harm from a great fire in which Rictiovarus, in despair, sought
death himself. Afterwards the two saints were beheaded at the command of
This is the story of the legend which the Bollandists have incorporated in their great collection; the same account is found in various breviaries. The narrative says that a large church was built over the graves of the two saints, consequently the legend could not have arisen until a later age; it contains, moreover, many details that have little probability or historical worth and seems to have been compiled from various fabulous sources. In the sixth century a stately basilica was erected at Soissons over the graves of these saints, and St. Eligius, a famous goldsmith, made a costly shrine for the head of St. Crispinian. Some of the relics of Crispin and Crispinian were carried to Rome and placed in the church of San Lorenzo in Panisperna. Other relics of the saints were given by Charlemagne to the cathedral, dedicated to Crispin and Crispinian, which he founded at Osnabrück. Crispin and Crispinian are the patron saints of shoemakers, saddlers, and tanners. Their feast falls on 25 October.
Acta SS., Oct., XI, 495-540; BARING-GOULD, Lives of the Saints, XII, 628; BUTLER, Lives of the Saints. 25 October; Bio-Bibl. s. v.
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