The Ten Thousand Martyrs
On two days is a group of ten thousand martyrs mentioned in the Roman
Martyrology. On 18 March:
At Nicomedia ten thousand holy martyrs who were put
to the sword for the confession of Christ, and on 22 June:
On Mount Ararat the
martyrdom of ten thousand holy martyrs who were crucified. The first entry,
found in an old Greek martyrology, translated by Cardinal Sirleto and published
by H.Canisius, probably notes the veneration of a number of those who gave their
lives for Christ at the beginning of the prosecution of Diocletian, in 303 (Acta
SS., March, II, 616). That the number is not an exaggeration is evident from
Hist. Eccl., VIII, vi), Lactantius (
De morte prosecut., xv). The
entry of 22 June is based upon a legend (Acta SS., June, V, 151) said to have
been translated from a Greek original (which cannot, however, be found) by
Anastasius Bibliothecarius (who died in 886), and dedicated to Peter, Bishop of
Sabina (? d. 1221). The legend reads: The emperors Adrian and Anoninus marched
at the head of a large army to surpress the revolt of the Gadarenes and the
people of the Euphrates region. Finding too strong an opponent, all fled except
nine thousand soldiers. After these had been converted to Christ by the voice of
an angel they turned upon the enemy and completely routed them. They were then
brought to the top of Mount Ararat and instructed in the faith. When the
emperors heard of the victory they sent for the converts to join in sacrifices
of thanksgiving to the gods. They refused, and the emperors applied to five
tributary kings for aid against the rebels. The kings reponded to the call,
bringing an immense army. The Christians were asked to deny their faith, and, on
refusal, were stoned. But the stones rebounded against the assailants, and at
this miracle a thousand soldiers joined the confessors. Hereupon the emperors
ordered all to be crucified. The Spanish version of the legend makes the martyrs
Spaniards converted by St.Hermolaus, a supposed Bishop of Toledo. Many
difficulties were created by the legend, it contains so many historical
inaccuracies and utterly improbable details. The martyrs are not given by anyone
before Petrus de Natalibus, Bishop of Equilio in 1371. The Greeks do not mention
them in Menæa, Menologium, or Horologium, nor do the Copts or Armenians. Surius
omitted them in the first and second edition of his
Henschenius the Bollandist intended to put the group among the Prâtermissi.
Papebroeck admitted it to the body of the work only on the authority of Radulph
de Rivo (Bibl. Patrum, XXVI, Lyons, 1677, 298) and classifies the Acts as
apocryphal, while Baronis takes up their defence (Annales Eccl., ad an. 108,
n.2). The veneration of the Ten Thousand Martyrs is found in Denmark, Sweden,
Poland, France, Spain, and Portugal. Relics are claimed by the church of St.
Vitus in Prague, by Vienne, Scutari in Sicily, Cuenca in Spain, Lisbon and
Coimbra in Portugal.
DES VAUX, Les dix mille martyrs crucifiés sur le mont Ararat, leur culte et leurs reliques au pays au pays d'Ouche (Bellême, 1890); GROSSHEUTSCHI in Kirchenlex., s.v. Martyrer, zehntausend; WEBER, Die kath. Kirche in Armenien (Freiburg, 1903), 90.
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