St. Catherine of Sweden
The fourth child of St. Bridget and her husband, Ulf Gudmarsson, born 1331 or 1332; died 24 March, 1381. At the time of her death St. Catherine was head of the convent of Wadstena, founded by her mother; hence the name, Catherine Vastanensis, by which she is occasionally called. At the age of seven she was sent to the abbess of the convent of Riseberg to be educated and soon showed, like her mother, a desire for a life of self-mortification and devotion to spiritual things. At the command of her father, when about thirteen or fourteen years, she married a noble of German descent, Eggart von Kürnen. She at once persuaded her husband, who was a very religious man, to join her in a vow of chastity. Both lived in a state of virginity and devoted themselves to the exercise of Christian perfection and active charity. In spite of her deep love for her husband, Catherine accompanied her mother to Rome, where St. Bridget went in 1349. Soon after her arrival in that city Catherine received news of the death of her husband in Sweden. She now lived constantly with her mother, took an active part in St. Bridget's fruitful labours, and zealously imitated her mother's ascetic life. Although the distinguished and beautiful young widow was surrounded by suitors, she steadily refused all offers of marriage. In 1372 St. Catherine and her brother, Birger, accompanied their mother on a pilgrimage to the Holy Land; after their return to Rome St. Catherine was with her mother in the latter's last illness and death.
In 1374, in obedience to St. Bridget's wish, Catherine brought back her
mother's body to Sweden for burial at Wadstena, of which foundation she now
became the head. It was the motherhouse of the Brigittine Order, also called the
Order of St. Saviour. Catherine managed the convent with great skill and made
the life there one in harmony with the principles laid down by its founder. The
following hear she went again to Rome in order to promote the canonization of St.
Bridget, and to obtain a new papal confirmation of the order. She secured
another confirmation both from Gregory XI (1377) and from Urban VI (1379) but
was unable to gain at the time the canonization of her mother, as the confusion
caused by the Schism delayed the process. When this sorrowful division appeared
she showed herself, like St. Catherine of Siena, a steadfast adherent of the
part of the Roman Pope, Urban VI, in whose favour she testified before a
judicial commission. Catherine stayed five years in Italy and then returned home,
bearing a special letter of commendation from the pope. Not long after her
arrival in Sweden she was taken ill and died. In 1484 Innocent VIII gave
permission for her veneration as a saint and her feast was assigned to 22 March
in the Roman martyrology. Catherine wrote a devotional work entitled
Consolation of the Soul (Sielinna Troëst), largely composed of citations from
the Scriptures and from early religious books; no copy is known to exist.
Generally she is represented with a hind at her side, which is said to have come
to her aid when unchaste youths sought to ensnare her.
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